Target Exam

CUET

Subject

History

Chapter

Modern India: Understanding Partition

Question:

Which of the following is NOT true about oral testimonies on the Partition of India?

Options:

They help to understand the trials and tribulations of ordinary people.

They throw light on the negotiations between the British and the major political parties.

They explore the experiences of men and women whose existence has been ignored.

Oral data lack concentratesness and chronology may be imprecise.

Correct Answer:

They throw light on the negotiations between the British and the major political parties.

Explanation:

The correct answer is Option (2) → They throw light on the negotiations between the British and the major political parties.

GIVEN OPTIONS:

Option 1- They help to understand the trials and tribulations of ordinary people. (CORRECT)
Option 2- They throw light on the negotiations between the British and the major political parties. (INCORRECT)
Option 3- They explore the experiences of men and women whose existence has been ignored. (CORRECT)
Option 4- Oral data lack concentratesness and chronology may be imprecise. (CORRECT)

Oral history and historians:

Oral narratives, memoirs, diaries, family histories, first-hand written accounts – all these help us understand the trials and tribulations of ordinary people during the partition of the country. Millions of people viewed Partition in terms of the suffering and the challenges of the times. For them, it was no mere constitutional division or just the party politics of the Muslim League, Congress and others. For them, it meant the unexpected alterations in life as it unfolded between 1946 and 1950 and beyond, requiring psychological, emotional and social adjustments.

Oral history also allows historians to broaden the boundaries of their discipline by rescuing from oblivion the lived experiences of the poor and the powerless: those of, say, Abdul Latif’s father; the women of Thoa Khalsa; the refugee who retailed wheat at wholesale prices, eking out a paltry living by selling the gunny bags in which the wheat came; a middle-class Bengali widow bent double over road-laying work in Bihar; a Peshawari trader who thought it was wonderful to land a petty job in Cuttack upon migrating to India but asked: “Where is Cuttack, is it on the upper side of Hindustan or the lower; we haven’t quite heard of it before in Peshawar?” Thus, moving beyond the actions of the well off and the well known, the oral history of Partition has succeeded in exploring the experiences of those men and women whose existence has hitherto been ignored, taken for granted, or mentioned only in passing in mainstream history. This is significant because the histories that we read often regard the life and work of the mass of the people in the past as inaccessible or unimportant.

Many historians still remain sceptical of oral history. They dismiss it because oral data seem to lack concreteness and the chronology they yield may be imprecise. Historians argue that the uniqueness of personal experience makes generalisation difficult: a large picture cannot be built from such micro-evidence, and one witness is no witness. They also think oral accounts are concerned with tangential issues, and that the small individual experiences which remain in memory are irrelevant to the unfolding of larger processes of history.