Target Exam

CUET

Subject

History

Chapter

Medieval India: An Imperial Capital: Vijayanagara

Question:

Match List I with List II:

LIST I

LIST II

A. Lotus Mahal

I. Mother goddess

B. Pampadevi

II. Hall built by Krishnadeva Raya

C. Hazara Rama Temple

III. Council Chamber

D. Virupaksha Temple

IV. Used only by the king and his family

Choose the correct answer from the options given below:

Options:

A-III, B-I, C-IV, D-II

A-III, B-I, C-II, D-IV

A-IV, B-II, C-III, D-I

A-II, B-III, C-I, D-IV

Correct Answer:

A-III, B-I, C-IV, D-II

Explanation:

The correct answer is Option (1) → A-III, B-I, C-IV, D-II

LIST I

LIST II

A. Lotus Mahal

III. Council Chamber

B. Pampadevi

I. Mother goddess

C. Hazara Rama Temple

IV. Used only by the king and his family

D. Virupaksha Temple

II. Hall built by Krishnadeva Raya

Explanation:

One of the most beautiful buildings in the royal centre is the Lotus Mahal, so named by British travellers in the nineteenth century. While the name is certainly romantic, historians are not quite sure what the building was used for. One suggestion, found in a map drawn by Mackenzie, is that it may have been a council chamber, a place where the king met his advisers.

According to local tradition, the rocky hills on the banks of the Tungabhadra river sheltered the monkey kingdom of Vali and Sugriva mentioned in the Ramayana. Other traditions suggest that Pampadevi, the local mother goddess, did penance in these hills in order to marry Virupaksha, the guardian deity of the kingdom, also recognized as a form of Shiva.

While most temples were located in the sacred centre, there were several in the royal centre as well. One of the most spectacular of these is one known as the Hazara Rama temple. This was probably meant to be used only by the king and his family. The images in the central shrine are missing; however, sculpted panels on the walls survive. These include scenes from the Ramayana sculpted on the inner walls of the shrine.

The Virupaksha temple was built over centuries. While inscriptions suggest that the earliest shrine dated to the ninth-tenth centuries, it was substantially enlarged with the establishment of the Vijayanagara Empire. The hall in front of the main shrine was built by Krishnadeva Raya to mark his accession. This was decorated with delicately carved pillars.