Read the passage and answer the questions:
Vijayanagara Empire: Architecture
In terms of temple architecture, by this period certain new features were in evidence. These included structures of immense scale that must have been a mark of imperial authority, best exemplified by the raya gopurams or royal gateways that often dwarfed the towers on the central shrines, and signalled the presence of the temple from a great distance. They were also probably meant as reminders of the power of kings, able to command the resources, techniques and skills needed to construct these towering gateways. Other distinctive features include mandapas or pavilions and long, pillared corridors that often ran around the shrines within the temple complex. Let us look at two temples more closely – the Virupaksha temple and the Vitthala temple. The Virupaksha temple was built over centuries. While inscriptions suggest that the earliest shrine dated to the ninth-tenth centuries, it was substantially enlarged with the establishment of the Vijayanagara Empire. The hall in front of the main shrine was built by Krishnadeva Raya to mark his accession. This was decorated with delicately carved pillars. He is also credited with the construction of the eastern gopuram. These additions meant that the central shrine came to occupy a relatively small part of the complex. The halls in the temple were used for a variety of purposes. Some were spaces in which the images of gods were placed to witness special programmes of music, dance, drama, etc. Others were used to celebrate the marriages of deities, and yet others were meant for the deities to swing in. Special images, distinct from those kept in the small central shrine, were used on these occasions.
Who is the principal deity at Vitthala temple?
Answer & explanation
Correct answer: option 3
The correct answer is Option (3) → Lord Vishnu
In the Vitthala temple at Vijayanagara the principal deity was Vitthala, a form of Vishnu generally worshipped in Maharashtra. Bringing the worship of this deity into Karnataka was one of the ways in which the rulers of Vijayanagara drew on different traditions to create an imperial culture. The other temple named in the passage, the Virupaksha temple, was dedicated to Virupaksha, a form of Shiva.
NCERT (2025-26): “5.2. Gopurams and mandapas … Another shrine, the Vitthala temple, is also interesting. Here, the principal deity was Vitthala, a form of Vishnu generally worshipped in Maharashtra. The introduction of the worship of the deity in Karnataka is another indication of the ways in which the rulers of Vijayanagara drew on different traditions to create an imperial culture. As in the case of other temples, this temple too has several halls and a unique shrine designed as a chariot (Fig. 7.24).…” |