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Home/Practice questions/Sociology
SociologySocial Change and Development in India: Cultural Change

The woman in the passage resembles Kumud Pawade, whose autobiography…

In a village in the early twentieth century, a low-caste community of farm labourers earned money from a new trade. Its members began to wear the sacred thread, gave up meat and invited a priest to their weddings, as the landowning upper caste of the village did. The elders of the landowning caste then called a meeting about these changes. Many years later, a woman from a Dalit family in the same region chose to study Sanskrit at school and went on to a university degree. Along the way she met with mixed reactions from teachers and fellow students.

The woman in the passage resembles Kumud Pawade, whose autobiography the book quotes. Which of the following does Pawade write about her caste?

Answer & explanation+

Correct answer: option 1

The correct answer is Option (1) → Although she tries to forget her caste, it is impossible to forget.

Option (1) Although she tries to forget her caste, it is impossible to forget. — Correct. Pawade writes that although she tries to forget her caste, it is impossible to forget. She links this to the saying that caste comes by birth and cannot be cast off by dying.

Option (2) Once she earned her degree, her caste ceased to matter to others. — Incorrect. Her caste stayed with her through her studies. She met reactions ranging from surprise to hostility, and she writes that her caste is impossible to forget.

Option (3) Learning Sanskrit gave her a higher place in the caste order. — Incorrect. Sanskrit was a way into a field closed to her by gender and caste. Studying it did not lift her place in the caste order, and many met her with hostility or rejection.

Option (4) Her teachers' support helped her set her caste aside at university. — Incorrect. Her school teacher encouraged her, but at university the Head of the Department taunted her. Her own words show she could never set her caste aside.

NCERT (2026-27): “Sanskritisation …
Kumud Pawade in her autobiography recounts how a Dalit woman became a Sanskrit teacher. As a student she is drawn towards the study of Sanskrit, perhaps because it is the means through which she can break into a field that was not possible for her to enter on grounds of gender and caste. Perhaps she was drawn towards it because it would enable her to read in the original what the texts have to say about women and the Dalits. As she proceeds with her studies, she meets with varied reactions ranging from surprise to hostility, from guarded acceptance to brutal rejection. As she says:”

“The result is that although I try to forget my caste, it is impossible to forget. And then I remember an expression I heard somewhere: “What comes by birth, but can’t be cast off by dying - that is caste.””

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