Practicing Success

Target Exam

CUET

Subject

History

Chapter

Medieval India: Bhakti Sufi Traditions

Question:

In the given question, a statement of Assertion is followed by a statement of Reason. Mark the correct answer.

Assertion: Rulers in South India tried to win the support of Bhakti saints like Alvars and Nayanars.

Reason: Alvars and Nayanars were opposed by the Vellala peasants.

Options:

Both the Assertion and the Reason are correct and the Reason is the correct explanation of the Assertion.

Both the Assertion and the Reason are correct but the Reason is not the correct explanation of the Assertion.

The Assertion is incorrect but the Reason is correct.

The Assertion is correct but the Reason is incorrect.

Correct Answer:

The Assertion is correct but the Reason is incorrect.

Explanation:

The correct answer is Option 4 - The Assertion is correct but the Reason is incorrect.

Assertion: Rulers in South India tried to win the support of Bhakti saints like Alvars and Nayanars.

Correction in Reason: Alvars and Nayanars were REVERED, not opposed by the Vellala peasants.

 

What is evident is that the powerful Chola rulers (ninth to thirteenth centuries) supported Brahmanical and bhakti traditions, making land grants and constructing temples for Vishnu and Shiva. In fact, some of the most magnificent Shiva temples, including those at Chidambaram, Thanjavur and Gangaikondacholapuram, were constructed under the patronage of Chola rulers. This was also the period when some of the most spectacular representations of Shiva in bronze sculpture were produced. Clearly, the visions of the Nayanars inspired artists

Both Nayanars and Alvars were revered by the Vellala peasants. Not surprisingly, rulers tried to win their support as well. The Chola kings, for instance, often attempted to claim divine support and proclaim their own power and status by building splendid temples that were adorned with stone and metal sculpture to recreate the visions of these popular saints who sang in the language of the people. These kings also introduced the singing of Tamil Shaiva hymns in the temples under royal patronage, taking the initiative to collect and organise them into a text (Tevaram). Further, inscriptional evidence from around 945 suggests that the Chola ruler Parantaka I had consecrated metal images of Appar, Sambandar and Sundarar in a Shiva temple. These were carried in processions during the festivals of these saints.