Bijapur painting drew on several artistic traditions. Match the Bijapur works and features in List-I with the traditions they echo in List-II.
| List-I | List-II |
|---|---|
| A. The Ragamala series of Bijapur | I. Ottoman Turkish manuscripts |
| B. Astronomical illustrations in the Nujum al-Ulum | II. Gujarati manuscripts of the early sixteenth century |
| C. The colouring of The Throne of Prosperity | III. The Lepakshi style |
| D. The stylised plants on either side of The Throne of Prosperity | IV. Islamic Persian tradition |
Choose the correct answer from the options given below:
Answer & explanation
Correct answer: option 2
The correct answer is Option (2) → A-III, B-I, C-IV, D-II
| List-I | List-II | Reason |
|---|---|---|
| (A) The Ragamala series of Bijapur | (III) The Lepakshi style | The Bijapur Ragamala are Indian in their connections, with definite echoes of the Lepakshi style. |
| (B) Astronomical illustrations in the Nujum al-Ulum | (I) Ottoman Turkish manuscripts | Bijapur had a close connection with Turkey, so these illustrations may have been derived from Ottoman Turkish manuscripts. |
| (C) The colouring of The Throne of Prosperity | (IV) Islamic Persian tradition | The colouring of this page, especially the arabesques on top of the throne, is in the Islamic Persian tradition. |
| (D) The stylised plants on either side of The Throne of Prosperity | (II) Gujarati manuscripts of the early sixteenth century | These plants have a visual reference to margin decoration in a Gujarati manuscript of the early sixteenth century. |
NCERT (2026-27): “Bijapur School of Painting …Bijapur had a close connection with Turkey and astronomical illustrations in Nujum al-Ulum may have been derived from Ottoman Turkish manuscripts. The Ragamala are, as we have seen, Indian in their connections, with definite echoes of the Lepakshi style. … The Throne of Prosperity is a symbolic diagram of an auspicious throne of seven stages, … The colouring of this page is in Islamic Persian tradition, especially, the arabesques on the top of the throne. … The stylised plants on either side of the throne have visual reference to margin decoration in Gujarati manuscript of say early sixteenth century.…” |