Match List - I with List - II:
Choose the correct answer from the options given below: |
(A)-(III), (B)-(II), (C)-(I), (D)-(IV) (A)-(II), (B)-(III), (C)-(IV), (D)-(I) (A)-(IV), (B)-(III), (C)-(I), (D)-(II) (A)-(I), (B)-(IV), (C)-(II), (D)-(III) |
(A)-(IV), (B)-(III), (C)-(I), (D)-(II) |
The correct answer is Option (3) → (A)-(IV), (B)-(III), (C)-(I), (D)-(II)
Early Buddhist and Jaina writers who wrote about Magadha attributed its power to the policies of individuals: ruthlessly ambitious kings of whom Bimbisara, Ajatasattu and Mahapadma Nanda are the best known, and their ministers, who helped implement their policies. Initially, Rajagaha (the Prakrit name for present-day Rajgir in Bihar) was the capital of Magadha. Interestingly, the old name means “house of the king”. Rajagaha was a fortified settlement, located amongst hills. Later, in the fourth century BCE, the capital was shifted to Pataliputra, present-day Patna, commanding routes of communication along the Ganga. While most mahajanapadas were ruled by kings, some, known as ganas or sanghas, were oligarchies, where power was shared by a number of men, often collectively called rajas. Both Mahavira and the Buddha belonged to such ganas. In some instances, as in the case of the Vajji sangha, the rajas probably controlled resources such as land collectively. Although their histories are often difficult to reconstruct due to the lack of sources, some of these states lasted for nearly a thousand years. There were five major political centres in the empire – the capital Pataliputra and the provincial centres of Taxila, Ujjayini, Tosali and Suvarnagiri, all mentioned in Asokan inscriptions. |