Target Exam

CUET

Subject

Sociology

Chapter

Indian Society: Continuity and Change

Question:

There are two statements:

Statement I: Every person recognised in the traditional varna scheme belonged to one of the four varnas.

Statement II: Certain groups such as outcastes, foreigners and conquered peoples were sometimes classified as Panchamas.

Which of the following is correct?

Options:

Both statements are correct and Statement II explains Statement I.

Both statements are correct but Statement II does not explain Statement I.

Statement I is correct but Statement II is incorrect.

Statement I is incorrect but Statement II is correct.

Correct Answer:

Statement I is incorrect but Statement II is correct.

Explanation:

The correct answer is Option 4: Statement I is incorrect but Statement II is correct.

Statement I: Every person recognised in the traditional varna scheme belonged to one of the four varnas. — Incorrect. The word every makes this statement incorrect. The four-varna classification did not include all sections of the population. Groups such as outcastes, foreigners, slaves and conquered peoples were sometimes placed outside the four-fold structure.

Statement II: Certain groups such as outcastes, foreigners and conquered peoples were sometimes classified as Panchamas. — Correct. These groups were sometimes referred to as Panchamas or the fifth category because they were excluded from the four traditional varnas.

NCERT: "As is well-known, the English word ‘caste’ is actually a borrowing from the Portuguese casta, meaning pure breed. The word refers to a broad institutional arrangement that in Indian languages (beginning with the ancient Sanskrit) is referred to by two distinct terms, varna and jati. Varna, literally ‘colour’, is the name given to a four-fold division of society into brahmana, kshatriya, vaishya and shudra, though this excludes a significant section of the population composed of the ‘outcastes’, foreigners, slaves, conquered peoples and others, sometimes refered to as the panchamas or fifth category. Jati is a generic term referring to species or kinds of anything, ranging from inanimate objects to plants, animals and human beings. Jati is the word most commonly used to refer to the institution of caste in Indian languages, though it is interesting to note that, increasingly, Indian language speakers are beginning to use the English word ‘caste’. "