Read the passage and answer the question:

Those who valued the Vedic tradition often condemned practices that went beyond the closely regulated contact with the divine through the performance of sacrifices or precisely chanted mantras. On the other hand those engaged in Tantric practices frequently ignored the authority of the Vedas. Also, devotees often tended to project their chosen deity, either Vishnu or Shiva, as supreme. Relations with other traditions, such as Buddhism or Jainism, were also often fraught with tension if not open conflict.

The traditions of devotion or bhakti need to be located within this context. Devotional worship had a long history of almost a thousand years before the period we are considering. During this time, expressions of devotion ranged from the routine worship of deities within temples to ecstatic adoration where devotees attained a trance-like state. The singing and chanting of devotional compositions was often a part of such modes of worship. This was particularly true of the Vaishnava and Shaiva sects.

Which of the following statements is correct?

Statement A- Women and Shudras were generally excluded from Vedic learning.
Statement B- Puranic texts in simple Sanskrit verses were accessible to women and Shudras.

Both statements are correct.

The correct answer is Option 3 - Both statements are correct.

Statement A- Women and Shudras were generally excluded from Vedic learning.
Statement B- Puranic texts in simple Sanskrit verses were accessible to women and Shudras.

Integration of cults: Historians who have tried to understand these developments suggest that there were at least two processes at work. One was a process of disseminating Brahmanical ideas. This is exemplified by the composition, compilation and preservation of Puranic texts in simple Sanskrit verse, explicitly meant to be accessible to women and Shudras, who were generally excluded from Vedic learning. At the same time, there was a second process at work – that of the Brahmanas accepting and reworking the beliefs and practices of these and other social categories. In fact, many beliefs and practices were shaped through a continuous dialogue between what sociologists have described as “great” Sanskritic Puranic traditions and “little” traditions throughout the land.