Match the following options in List 1 correctly with those in List 2:
Choose the correct answer from the given options: |
(i)–(b), (ii)–(c), (iii)–(d), (iv)–(a) (i)–(c), (ii)–(b), (iii)–(d), (iv)–(a) (i)–(b), (ii)–(c), (iii)–(a), (iv)–(d) (i)–(c), (ii)–(a), (iii)–(b), (iv)–(d) |
(i)–(b), (ii)–(c), (iii)–(d), (iv)–(a) |
The correct answer is Option 1 - (i)–(b), (ii)–(c), (iii)–(d), (iv)–(a) The correct match is:
Since its inception the NBA linked its opposition to the Sardar Sarovar Project with larger issues concerning the nature of ongoing developmental projects, efficacy of the model of development that the country followed and about what constituted public interest in a democracy. It demanded that there should be a cost-benefit analysis of the major developmental projects completed in the country so far. The movement argued that larger social costs of the developmental projects costs must be calculated in such an analysis. The social included forced resettlement of the project-affected people, a serious loss of their means of livelihood and culture and depletion of ecological resources. Anti Arrack movement- It was a spontaneous mobilisation of women demanding a ban on the sale of alcohol in their neighbourhoods. Stories of this kind appeared in the Telugu press almost daily during the two months of September and October 1992. Women took out a procession in Hyderabad in 1992, protesting against the selling of arrack. It was in a village in the interior of Dubagunta in the Nellore district of Andhra Pradesh, women had started the Anti-Arrack movement. The slogan of the anti-arrack movement was simple — prohibition on the sale of arrack. In January 1988, around twenty thousand farmers had gathered in the city of Meerut, Uttar Pradesh. They were protesting against the government decision to increase electricity rates. The farmers camped for about three weeks outside the district collector’s office until their demands were fulfilled. It was a very disciplined agitation of the farmers and all those days they received regular food supply from the nearby villages. The Meerut agitation was seen as a great show of rural power - power of farmer cultivators. These agitating farmers were members of the Bharatiya Kisan Union (BKU), an organisation of farmers from western Uttar Pradesh and Haryana regions. The BKU was one of the leading organisations in the farmers’ movement of the eighties. Dalit Panthers Movement- By the early nineteen seventies, the first generation Dalit graduates, especially those living in city slums began to assert themselves from various platforms. Dalit Panthers, a militant organisation of the Dalit youth, was formed in Maharashtra in 1972 as a part of these assertions. In the post-independence period, Dalit groups were mainly fighting against the perpetual caste-based inequalities and material injustices that the Dalits faced in spite of constitutional guarantees of equality and justice. Effective implementation of reservations and other such policies of social justice was one of their prominent demands. |