Practicing Success

Target Exam

CUET

Subject

History

Chapter

Medieval India: An Imperial Capital: Vijayanagara

Question:

Which of the following was referred to by Domingo Paes as the "House of Victory".

(A) Audience Hall
(B) Mahanavami Dibba
(C) Lotus Mahal
(D) Hazara Rama Temple

Choose the correct answer from the options given below :

Options:

(A), (B) only

(B), (C) only

(C), (D) only

(A), (D) only

Correct Answer:

(A), (B) only

Explanation:

The correct answer is Option (1) → (A), (B) only

Domingo Paes was a portugal traveller. He visited Vijayanagar in the 16th century and said the city was “as large as Rome and very beautiful to the sight". He also gave a vivid description of the 'bazaar' of the Vijayanagara. He called the Audience Hall and the Mahanavami Dibba together as 'A house of victory.'

Paes provided the following description regarding the audience hall and the mahanavami dibba, which he collectively referred to as the "House of Victory":
These structures consist of two levels, each intricately adorned. On the upper platform of this "House of Victory," there is a chamber specially crafted from cloth. Within this chamber, there is a shrine for the idol. In the center of the lower platform, a raised platform is positioned, serving as a grand throne for the king, adorned with the crown and the royal anklet.

Located on one of the highest points in the city, the “mahanavami dibba” is a massive platform rising from a base of about 11,000 sq. ft to a height of 40 ft. There is evidence that it supported a wooden structure. The base of the platform is covered with relief carvings. Rituals associated with the structure probably coincided with Mahanavami (literally, the great ninth day) of the ten-day Hindu festival during the autumn months of September and October, known variously as Dusehra (northern India), Durga Puja (in Bengal) and Navaratri or Mahanavami (in peninsular India). The Vijayanagara kings displayed their prestige, power and suzerainty on this occasion. The ceremonies performed on the occasion included worship of the image, worship of the state horse, and the sacrifice of buffaloes and other animals. Dances, wrestling matches, and processions of caparisoned horses, elephants and chariots and soldiers, as well as ritual presentations before the king and his guests by the chief nayakas and subordinate kings marked the occasion. These ceremonies were imbued with deep symbolic meanings. On the last day of the festival the king inspected his army and the armies of the nayakas in a grand ceremony in an open field. On this occasion the nayakas brought rich gifts for the king as well as the stipulated tribute.