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Home/Practice questions/Sociology
SociologyIndian Society: Challenges of Cultural Diversity

What is the primary vision of the Constitution of India?

What is the primary vision of the Constitution of India?

Answer & explanation+

Correct answer: option 3

The correct answer is Option (3) → To maintain a national unity by formally recognising differences among the people.

Option (1) To develop an assimilationist culture by identifying a cultural code. — Incorrect. Assimilation means making all citizens adopt one set of cultural values. The Indian state ruled out the assimilationist model from its very beginning.

Option (2) To build an integrationist nation-State by establishing a singular idea. — Incorrect. Integration keeps only one national culture in public life and pushes all others into the private sphere. India has not been ‘integrationist’ in this way.

Option (3) To maintain a national unity by formally recognising differences among the people. — Correct. The Constitution declares the state secular, yet religion, language and other community identities are not banished from public life; they are explicitly recognised by the state, with strong protection for minorities. Unity is built by accepting diversity, not by erasing it.

Option (4) To have a written mandate which all Indians can comprehend. — Incorrect. That is the form of the Constitution, not its vision.

 

NCERT (2025-26): “Cultural Diversity and India as a Nation-state … In terms of the nation-state’s relationship with community identities, the Indian case fits neither the assimilationist nor the integrationist model …. From its very beginning the independent Indian state has ruled out an assimilationist model. However, the demand for such a model has been expressed by some sections of the dominant Hindu community. Although ‘national integration’ is a constant theme in state policy, India has not been ‘integrationist’ in the way that Box 6.1 describes. The Constitution declares the state to be a secular state, but religion, language and other such factors are not banished from the public sphere. In fact these communities have been explicitly recognised by the state.…”

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