Benda lives in the wilds of remote area of central India. His village consists of three huts deep in the wilds. Benda and his friends burn small patches of forest to clear them for cultivation. The ash is used for making the soil fertile. Benda is happy that the Mahua trees around him are in bloom. How lucky I am to be a part of this beautiful
universe, he thinks as he looks up to see
the Mahua, Palash and Sal trees that have
sheltered him since childhood. Crossing the penda in a gliding motion, Benda makes
his way to a stream. As he bends down to
scoop up a palmful of water, he remembers
to thank Loi-Lugi, the spirit of the forest for
allowing him to quench his thirst. Moving
on with his friends, Benda chews on
succulent leaves and roots. The boys have
been trying to collect Gajjhara and Kuchla,
from the forest. These are special plants
that Benda and his people use. He hopes
the spirits of the forest will be kind and lead him to these herbs. These are needed to barter in the madhai or tribal fair coming up the next full moon. In the context of this paragraph, which of the following terms can correctly describe the life of Benda. |
Naturalisation of Humans Humanisation of Nature Environmental Determinism Both 1 and 3 |
Both 1 and 3 |
This paragraph shows direct relationship of a household belonging to an economically primitive society with nature. This is an example of environmental determinism where nature is a powerful force, worshipped, revered and conserved. There is direct dependence of human beings on nature for resources which sustain them. The physical environment for such societies becomes the |