Arrange the following developments in the correct sequence:
(A) The Government of India Act gives legal recognition to schedules of castes and tribes
(B) Independence marks a big but partial break with the colonial past
(C) The census becomes a regular ten-yearly exercise
(D) Gandhi and Ambedkar begin organising protests against untouchability
(E) A census under Herbert Risley seeks to record the hierarchy of caste
Choose the correct answer from the options given below:
Answer & explanation
Correct answer: option 4
The correct answer is Option (4) → C, E, D, A, B
(C) The census becomes a regular ten-yearly exercise — First. The census became a regular ten-yearly exercise of the British Indian government from 1881 onwards. It is the earliest of the five developments, so it comes first.
(E) A census under Herbert Risley seeks to record the hierarchy of caste — Second. The 1901 Census under Herbert Risley tried to record the social order of precedence among castes in each region. It came twenty years after the regular census began, so it is second.
(D) Gandhi and Ambedkar begin organising protests against untouchability — Third. Mahatma Gandhi and Babasaheb Ambedkar began organising protests against untouchability from the 1920s onwards. This falls after the 1901 Census and before the 1935 Act, so it is third.
(A) The Government of India Act gives legal recognition to schedules of castes and tribes — Fourth. The Government of India Act of 1935 gave legal recognition to the lists or schedules of castes and tribes. This is how the terms Scheduled Castes and Scheduled Tribes began, and it is fourth.
(B) Independence marks a big but partial break with the colonial past — Fifth. Indian independence in 1947 was a big but only partial break with the colonial past. It is the latest development, so it comes last.
NCERT (2026-27): “Colonialism and Caste … “Indian independence in 1947 marked a big, but ultimately only partial break with the colonial past. …” “… Both Mahatma Gandhi and Babasaheb Ambedkar began organising protests against untouchability from the 1920s” |