Match List I with List II.

Choose the correct answer from the options given below:

(A)-(III), (B)-(I), (C)-(IV), (D)-(II)

The correct answer is Option (4 ) → (A)-(III), (B)-(I), (C)-(IV), (D)-(II)

The correct match is:

Explanation:

The khanqah was the centre of social life. We know about Shaikh Nizamuddin’s hospice or Khanqah (c. fourteenth century) on the banks of the river Yamuna in Ghiyaspur, on the outskirts of what was then the city of Delhi. It comprised several small rooms and a big hall ( jama’at khana) where the inmates and visitors lived and prayed. The inmates included family members of the Shaikh, his attendants and disciples. The Shaikh lived in a small room on the roof of the hall where he met visitors in the morning and evening. A veranda surrounded the courtyard, and a boundary wall ran around the complex. On one occasion, fearing a Mongol invasion, people from the neighbouring areas flocked into the khanqah to seek refuge.

There was an open kitchen (langar), run on futuh (unasked-for charity). From morning till late night people from all walks of life – soldiers, slaves, singers, merchants, poets, travellers, rich and poor, Hindu jogis (yogi) and qalandars – came seeking discipleship, amulets for healing, and the intercession of the Shaikh in various matters. Other visitors included poets such as Amir Hasan Sijzi and Amir Khusrau and the court historian Ziyauddin Barani, all of whom wrote about the Shaikh.

Pilgrimage, called ziyarat, to tombs of sufi saints is prevalent all over the Muslim world. This practice is an occasion for seeking the sufi’s spiritual grace (barakat). For more than seven centuries people of various creeds, classes and social backgrounds have expressed their devotion at the dargahs of the five great Chishti saints. Amongst these, the most revered shrine is that of Khwaja Muinuddin, popularly known as “Gharib Nawaz” (comforter of the poor).