Practicing Success

Target Exam

CUET

Subject

Fine Arts

Chapter

The Rajasthani Schools of Painting

Question:

Match List - I with List - II.

List – I

List – II

(A) Krishna on swing

(I) Kishangarh Sub-School

(B) Chaugan Player

(II) Mewar Sub-School

(C) Maru Ragini

(III) Jodhpur Sub-School

(D) Bani Thani

(IV) Bikaner Sub-School

Choose the correct answer from the options given below:

Options:

(A)-(IV), (B)-(II), (C)-(I), (D)-(III)

(A)-(III), (B)-(IV), (C)-(II), (D)-(I)

(A)-(IV), (B)-(III), (C)-(II), (D)-(I)

(A)-(III), (B)-(IV), (C)-(I), (D)-(II)

Correct Answer:

(A)-(IV), (B)-(III), (C)-(II), (D)-(I)

Explanation:

The correct answer is Option 3- (A)-(IV), (B)-(III), (C)-(II), (D)-(I)

Krishna on swing: This painting, illustrating Rasikapriya, is notable as it is inscribed with a date and name of the artist. Painted in 1683 by artist Nuruddin, who worked in the court of Bikaner from 1674 to 1698, it presents a stark and simple composition with minimal and suggestive representation of architecture and elements of landscape. Nuruddin has ingeniously employed the device of soft undulating mound in the centre to divide the painting into two sections. It operates as a pictorial prop that transforms an urban setting into a tree-laden countryside and vice versa. An architectural pavilion in the upper part of the painting pictorially qualifies that space as the ‘palatial interior’, while few trees on the green grassland suggest ‘outdoors and pastoral’ landscape. Hence, one understands the movement of the narrative from top to bottom as a progression of activities from indoors to outdoors. Appearing in the upper section of the painting, Krishna seated on a swing seems to be enjoying himself in the company of a Gopi at her dwelling. On learning about his rendezvous a jilted Radha, stricken with grief, disappears into the countryside and finds herself alone under a tree. Guilt-ridden Krishna, on learning of Radha’s sorrow, follows her but there is no truce happening. Meanwhile, Radha’s sakhi (friend) gets to know of the fall out and takes on the role of a messenger and pacifier. She comes to Krishna and tells him of the misery and plight of Radha, and implores him to appease her. This painting is in the collection of National Museum, New Delhi.

Chaugan Players: The painting, depicts a princess playing Polo (Chaugan) with companions, by artist Dana represents Jodhpur painting of Man Singh’s reign. It may or may not be from the main court as it betrays stylistic influence of many schools, such as Mughal in the way women are depicted, Deccani in the way horses are depicted, Bundi and Kishangarh in the depiction of facial features, and the flat green background is suggestive of the indigenous preference for flat surfaces. The painting is inscribed with a line on the upper portion that is translated as, “beautiful maidens on horsebacks, playing”. The painting was made in 1810 and is in the collection of National Museum, New Delhi.

Maru Ragini: A particular set of Ragamala paintings from Mewar is, especially, important as one of its paintings bears crucial documentary evidence regarding its artist, patron, place and date of painting. Maru Ragini is from this set, which is in the collection of National Museum, New Delhi. The initial part of the inscription found on the painting, representing Maru Ragini, classifies Maru as the ragini of Raga Shri and describes her physical beauty and its effect on her beloved. It is the latter half that is engrossing as it reads, “… samvat 1685 varshe aso vad 9 Rana Shri Jagat Singh Rajen Udaipur madhe likhitam chitara Sahivdin bachan hara ne ram ram.” Samvat 1685 is 1628 CE and Sahibdin is referred to as chitara, meaning ‘someone who paints’, and the act of painting is termed as likhitam, translated as ‘written’ since the goal of the artist was to produce a painterly equivalent to the written verse inscribed on the painting.

Bani Thani: The exaggerated facial type of Kishangarh, which becomes the distinctive and salient stylistic feature of the Kishangarh School, is believed to have been derived from the attractively sharp facial features of Bani Thani. Artist Nihal Chand is attributed with the credit of contriving this exquisite and characteristic Kishangarh physiognomy that is perceived in figures of Sawant Singh and Bani Thani is always represented as Krishna and Radha in brilliantly coloured, panoramic landscapes. Radha’s face in Bani Thani as Radha is unique in her deeply curved eyes, exaggerated arch of the eyebrows, pointed nose, serpentine curl of hair spiralling down the cheek, thin lips and pronounced chin. This particular painting is in the collection of National Museum, New Delhi.