Practicing Success

Target Exam

CUET

Subject

Sociology

Chapter

Indian Society: Challenges of Cultural Diversity

Question:

Which of the following is not an example of community identity?

Options:

Membership of family

Membership of religious group

Membership of a professional group

Membership of caste group

Correct Answer:

Membership of a professional group

Explanation:

The correct answer is Option (3) - Membership of a professional group

Membership of a professional group is not an example of community identity. While membership of a professional group may provide a sense of belonging and shared interests, it typically does not define one's identity in the same way as membership of a family, religious group, or caste group. Professional groups are usually based on occupation or expertise rather than deep-rooted social or cultural affiliations.

Community identity is based on birth and ‘belonging’ rather than on some form of acquired qualifications or ‘accomplishment’. It is what we ‘are’ rather than what we have ‘become’. We don’t have to do anything to be born into a community – in fact, no one has any choice about which family or community or country they are born into. These kinds of identities are called ‘ascriptive’ – that is, they are determined by the birth and do not involve any choice on the part of the individuals concerned. It is an odd fact of social life that people feel a deep sense of security and satisfaction in belonging to communities in which their membership is entirely accidental. We often identify so strongly with communities we have done noting to ‘deserve’ - passed no exam, demonstrated no skill or competence... This is very unlike belonging to, say, a profession or team. Doctors or architects have to pass exams and demonstrate their competence. Even in sports, a certain level of skill and performance are a necessary pre-condition for membership in a team. But our membership in our families or religious or regional communities is without preconditions, and yet it is total. In fact, most ascriptive identities are very hard to shake off; even if we choose to disown them, others may continue to identify us by those very markers of belonging.

Perhaps it is because of this accidental, unconditional and yet almost inescapable belonging that we can often be so emotionally attached to our community identity. Expanding and overlapping circles of community ties (family, kinship, caste, ethnicity, language, region or religion) give meaning to our world and give us a sense of identity, of who we are. That is why people often react emotionally or even violently whenever there is a perceived threat to their community identity."